Last night I was studying my scriptures. And as often happens to me, one reference leads me to another and I ended up on this General Conference Talk from October 2016: Repentance: A Joyful Choice by Dale G. Renlund. I highly recommend it to you for a clear concise explaination of what true repentance looks like. It is one of those moments when you know the Lord is guiding you to a place you needed to go and I definently needed to go to this talk. It was so validating. I need that.
Lately I have been struggling mightily over my Ex-husband’s failure to repent, at least he is not doing it in the way I have been taught to understand that repentance looks like. But everytime I mentioned to him over the past two years that he is not fully repenting, I am met with a constant barrage of accusations of being judgmental, critical, nonsupportive and mean. These kinds of accusations can take a toll on a person after a while, especially when I am already so hurt, wounded, and shattered. His failure to fully repent has left deep wounds in our family that keep getting torn open again and again. He doesn’t understand that if he truly repented it would provide a healing balm over the entire family, especially me.
Instead we get resistance, subborness, and stonewalling. He ABSOLUTELY REFUSES to repent. It feels like he refuses to repent so he can prove he isn’t really an addict, that he just made a few “bad choices.” So he treats his repentance as such. He expects to just say he is sorry and we will all forgive him and that will be that. This mindset, that what he has done is not that bad (minimizing) causes him to be astonished that I would have the nerve to divorce him, because why would anyone divorce a spouse that they love over a few “bad choices?” So he is able to rationalize in his mind that I am really the bad guy. He feels I bailed on him, not the other way around, which is really the case to any other rational human being.
Don’t get me wrong, he IS sorry. But it the “sorrow of the damned,” not “sorrow unto repentance” or “godly sorrow.” There is a huge difference. Just being sorry doesn’t cut it in the case of adultery and infidelity, not by anyone’s standards, and certainly not by the Lord’s standards.
“The word repent connotes “to perceive afterwards” and implies “change.”4 In Swedish, the word is omvänd,which simply means “to turn around.”5 The Christian writer C. S. Lewis wrote about the need and the method for change. He noted that repentance involves “being put back on the right road. A wrong sum can be put right,” he said, “but only by going back till you find the error and working it afresh from that point, never by simply going on.”6 Changing our behavior and returning to the “right road” are part of repentance, but only part. Real repentance also includes a turning of our heart and will to God and a renunciation of sin.7 As explained in Ezekiel, to repent is to “turn from … sin, … do that which is lawful and right; … restore the pledge, … [and] walk in the statutes of life, without committing iniquity.”8
“Never by simply going on!” This is exactly what my Cheater wants to do! He just wants to go on from here! He refuses to go back to the beginning of he errors and working forward from that point. This is the crux of the pain he has caused and is continuing to cause within his devastated family. He had the audacity to tell my daughter last week, that he is moving on with a different woman, in yet another relationship, because ” HE DESERVES TO BE HAPPY!” My daughter was agasted at his extreme selfishness. Her response; “You took a baseball bat to our family and destroyed everyone, but you deserve to move on and be happy, while everyone else is left broken and bruised?”
Does this sound like real repentance to you? No. Me either.
He will tell anyone who will listen that he is repenting. But he is not. It is not possible to say you are repenting, and at the same time, continuing in sin. If he were truly repenting we would all be able to tell, we would all see it, we would all know it. He would change. His behavior would change, his words would change, his countenance would change. The righteous can clearly judge this mighty change of heart. It is as clear as the daylight from the dark night. Elder Runland continues:
Yet even this is an incomplete description. It does not properly identify the power that makes repentance possible, the atoning sacrifice of our Savior. Real repentance must involve faith in the Lord Jesus Christ, faith that He can change us, faith that He can forgive us, and faith that He will help us avoid more mistakes. This kind of faith makes His Atonement effective in our lives. When we “perceive afterwards” and “turn around” with the Savior’s help, we can feel hope in His promises and the joy of forgiveness. Without the Redeemer, the inherent hope and joy evaporate, and repentance becomes simply miserable behavior modification. But by exercising faith in Him, we become converted to His ability and willingness to forgive sin.
All sorts of lightbulbs went on in my head! My Cheater is just in “Miserable Behavior Modification.” He is trying to do this on his own, without help from anyone, using his own wisdom, and he is failing miserably. He has not made his repentance real because he isn’t following the steps for real repentance laid out by our Savior in the scriptures. With, what my therapist Home Teacher calls, “cheap repentance,” he will NEVER have joy. He can seek for “happiness” all he wants, but he will never find joy! This is the lot of the damned. No joy.
Elder Packer explains:
“The Atonement leaves no tracks, no traces. What it fixes is fixed. … It just heals, and what it heals stays healed.”9
“The Atonement, which can reclaim each one of us, bears no scars. That means that no matter what we have done or where we have been or how something happened, if we truly repent, [the Savior] has promised that He would atone. And when He atoned, that settled that. …
“… The Atonement … can wash clean every stain no matter how difficult or how long or how many times repeated.”10
“The reach of the Savior’s Atonement is infinite in breadth and depth, for you and for me. But it will never be imposed on us. As the prophet Lehi explained, after we “are instructed sufficiently” to “know good from evil,”11 we “are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death.”12 In other words, repentance is a choice.”
We must choose to repent. Stunning in its simplicty. Profound in its appliction! This was another place in the talk that struck me. Hard. A few months before I made the decision to divorce my husband I spent days in the temple, praying and seeking for guidance on what I should or needed to do next. I had some very sacred experiences during this time, but one thing stands out above the others. The Lord said to me, very clearly…”Your husband has not chosen you.” As I think back on this now I understand that the Lord was also telling me, “he has not chosen me either.” My Ex did not, and has not chosen US; the Lord, his family and me. He has not chosen any of us. If he would choose all of us, everything for him would change practically overnight. He would be a changed man, with “no more desire to do evil [to his family], but to do good [to his family] continually.” He doesn’t want to do the hard work of repentance, real repentance, so he believes it will be simpler to just walk away. Not so.
Remarkably Elder Rutland list a few things that keep us from choosing to repent. To my astonishment they were the same symptoms of denial! He says:
“We can—and sometimes do—make different choices. Such choices may not seem intrinsically wrong, but they prevent us from becoming truly penitent and thus preclude our pursuit of real repentance.”
- For instance, we may choose to blame others. But blaming others, even if justified, allows us to excuse our behavior. By so doing, we shift responsibility for our actions to others. When the responsibility is shifted, we diminish both the need and our ability to act. We turn ourselves into hapless victims rather than agents capable of independent action.13
- Another choice that impedes repentance is minimizing our mistakes... It would have been easy to say that there was no reason to repent. But minimizing our mistakes, even if no immediate consequences are apparent, removes the motivation to change. This thinking prevents us from seeing that our mistakes and sins have eternal consequences.
- Yet another way is to think that our sins do not matter because God loves us no matter what we do. It is tempting to believe what the deceitful Nehor taught the people of Zarahemla: “That all mankind should be saved at the last day, and that they need not fear nor tremble, … and, in the end, all men should have eternal life.”14 But this seductive idea is false. God does love us. However, what we do matters to Him and to us. He has given clear directives about how we should behave. We call these commandments. His approbation and our eternal life depend on our behavior, including our willingness to humbly seek real repentance.15
- Additionally, we forgo real repentance when we choose to separate God from His commandments…We should be wary of discounting sinful behavior by undermining or dismissing God’s authorship of His commandments. Real repentance requires recognizing the Savior’s divinity and the truthfulness of His latter-day work.
My Cheater has used all of these excuses, and others, to shirk his responsibilites to himself, to me and to his family to do the hard work of real repentance. It is interesting that these excuses are also the behaviors of an addict in denial.
“Instead of making excuses, let us choose repentance. Through repentance, we can come to ourselves, like the prodigal in the parable,16 and reflect on the eternal import of our actions. When we understand how our sins can affect our eternal happiness, we not only become truly penitent but we also strive to become better.”
When faced with temptation, we are more likely to ask ourselves, in the words of William Shakespeare:
What win I, if I gain the thing I seek?
A dream, a breath, a froth of fleeting joy.
Who buys a minute’s mirth to wail a week,
Or sells eternity to get a toy?17
My Cheater has a new “toy.” That will not bring him lasting joy. True repentance will. Healing the wounds of his family will. Binding up our broken hearts will. But he would rather play with his new toy instead of repairing a family he has spent a lifetime in building. This makes no sense to me.
Elder Runland explains:
“If we have lost sight of eternity for the sake of a toy, we can choose to repent. Because of the Atonement of Jesus Christ, we have another chance. Metaphorically, we can exchange the toy we so ill-advisedly purchased in the first place and receive again the hope of eternity. As the Savior explained, “For, behold, the Lord your Redeemer suffered death in the flesh; wherefore he suffered the pain of all men, that all men might repent and come unto him.”18
My Cheater still continues to make bad choices, including refusing to do the hard work of real repentance. It’s nice to know, I am not the only one who thinks so.
The Cupcake Warrior
Be Sweet, Stay Strong!